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His advocacy of spiritualism and his belief in a non-material origin for the higher mental faculties of humans strained his relationship with some members of the scientific establishment.

Aside from scientific work, he was a social activist who was critical of what he considered to be an unjust social and economic system (capitalism) in 19th-century Britain.

Wallace then moved to London to board with his older brother John, a 19-year-old apprentice builder.

This was a stopgap measure until William, his oldest brother, was ready to take him on as an apprentice surveyor.

This prompted Darwin to publish his own ideas in On the Origin of Species.

Wallace did extensive fieldwork, first in the Amazon River basin and then in the Malay Archipelago, where he identified the faunal divide now termed the Wallace Line, which separates the Indonesian archipelago into two distinct parts: a western portion in which the animals are largely of Asian origin, and an eastern portion where the fauna reflect Australasia.

He was the seventh of nine children of Thomas Vere Wallace and Mary Anne Greenell.

Mary Anne was English; Thomas Wallace was probably of Scottish ancestry.

Wallace had financial difficulties throughout much of his life.These included the concept of warning colouration in animals, and the Wallace effect, a hypothesis on how natural selection could contribute to speciation by encouraging the development of barriers against hybridisation.Wallace's 1904 book Man's Place in the Universe was the first serious attempt by a biologist to evaluate the likelihood of life on other planets.His Amazon and Far Eastern trips were supported by the sale of specimens he collected and, after he lost most of the considerable money he made from those sales in unsuccessful investments, he had to support himself mostly from the publications he produced.Unlike some of his contemporaries in the British scientific community, such as Darwin and Charles Lyell, he had no family wealth to fall back on, and he was unsuccessful in finding a long-term salaried position, receiving no regular income until he was awarded a small government pension, through Darwin's efforts, in 1881.




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In response, he started talking, but somehow didn’t really say anything, and I got the feeling he was probably seeing someone else. Everything was still so new between us, so I let the subject drop. I’m afraid to bring this up with him because the conversation didn’t go well the last time; he’s obviously not ready to be exclusive with me. My friend, you are an unwitting victim of the new culture that I call “the Tinder Revolution.” Although it’s always been possible to see more than one person at a time, technology – and Tinder, where one swipes right or left to meet or reject another – is just one app of many that has made it much easier for us to encounter, get-to-know, and “communicate” with multiple people simultaneously.


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Either way, it is this population movement that can be tracked. For example, the up and coming theory for R-L21 is that it came West with the Beaker Culture. I am necessarily speaking in broad, sweeping terms.


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I’m selecting for surprising-if-true stories, but there’s only one way to get surprising-if-true stories that isn’t surprising, and given an entire Internet to choose from, many of the stories involved will be false. I can’t remember where I first saw this, so I can’t give credit, but somebody argued that the problem with non-replicable science isn’t just publication bias or p-hacking.